Tuesday, March 31, 2015
Terry Schiavo’s brother: Jeb Bush 'legitimately' concerned about her treatment...
“The media is trying to make it a campaign issue,” acknowledged Bobby Schindler, Terri Schiavo’s brother.
A devout Catholic, he has helped to establish a Philadelphia-based foundation, Terri Schiavo Life and Hope Network, which aids families with legal support to fight efforts to remove feeding tubes from relatives who are diagnosed to be in “a permanent vegetative state.”
German bishops may take Italian soccer star to court over €1.7m in unpaid Church taxes
---------- Forwarded message ----------
From: Blogtrottr <busybee@blogtrottr.com>
Date: Tuesday, March 31, 2015
Subject: CATHOLIC HERALD: German Church may take Italian football star to court over unpaid taxes
To: kcknight@gmail.com
Italian footballer Luca Toni could be taken to court by the Catholic Church in Germany over unpaid church taxes, according to reports.
According to Sport Mediaset, Toni did not pay the Kirchensteuer (church tax) while playing for Bayern Munich from 2007 to 2010 and a trial is now possible as the German Church attempts to claw back around €1.7m.
It has has been reported that Toni, who currently play for Hellas Verona in Serie A, was initially registered in Germany as an atheist, but later changed this registration to Catholic. He is said to owe €500,000 per year over a three year period and a further €200,000 in interest.
A tribunal suggested that the footballer, who was part of Italy's World Cup winning squad in 2006, pay €500,000, with his accountant paying the same and Bayern Munich paying €700,000. The club, however, reportedly rejected this proposal, meaning a trial is now a possibility.
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Fwd: MARK SHEA: Hysteria about the Indiana RFRA is the Ebola Panic for Lefties
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From: Blogtrottr <busybee@blogtrottr.com>
Date: Tuesday, March 31, 2015
Subject: MARK SHEA: Hysteria about the Indiana RFRA is the Ebola Panic for Lefties
To: kcknight@gmail.com
AUTHOR=Mark SheaSHEA:
Political parties increasingly function by ginning up panic. The Right has become a past master of this with weekly hysterias about Lattegate, Benghazi, and, most egregiously last fall, the Great Ebola Panic, which evaporated at exactly the same moment the elections ended, but which saw the most deranged in GOP leadership calling for mass executions of ebola victims and, of course, Something to Be Done about Obama, who was somehow to blame for it. The purpose of such panics is, of course, to keep the flock agitated and fearful–and then to tell the flock that unless it throws its support to the Fearmonger, nothing can save them from the horrors that await should The Other Side have its way.
It's a method that has worked for ages, and only works better as an increasingly ignorant populace leaves off the business of thinking in terms of the common good and instead thinks only in terms of tribal loyalties. The Other becomes, in such a politics, a sort of subhuman bogeyman capable of almost any heinous evil. So during the Great Ebola Panic, the Tea Party seriously proposed that Obama was seeking an ebola epidemic on our shores. Why? Because he's just that evil and only Our Team can save you from him. The base was well and truly ginned up by this idiotic lie because they *wanted* to believe that. The self-sustaining fusion reaction of lies and hatred worked like a charm until it was no longer needed and the Noise Machine controllers shut it down.
But, of course, the GOP isn't the only party capable of ginning up moral panics to stampede the herd. A very successful one is under way against Indiana right now. It seems the state passed a Religious Freedom Restoration Act, pretty much like ones on the books in 19 other states, as well as one signed into law by the currently-fake-outraged Hillary Clinton's husband in 1993. Indeed, not long ago, noted gay persecutor Barack Obama had no problem with such legislation.
So why the sudden moral panic that the state of Indiana is just about to march gays into theocratic concentration camps and rename itself the Republic of Gilead? Because it's useful and because moral panics are a quick and dirty way to stampede people, rather in this vein:
The real deal is this: People in flyover country are being told the terms of their surrender. This is not about "toleration" and never has been. It's about the attempt to force people, against their conscience, to approve of homosexual acts and gay "marriage".
The reality is that the vast majority of the people this law means to protect are not interested in quizzing strangers about their sex lives and then punishing tthem. Nobody goes into a grocery or hardware store and gets grilled on whether they are gay and nobody wants to know. But the goal of gay lobby is to target people likely to have qualms of conscience about appearing to support gay "marriage"–people who have real issues of conscience–and use the cudgel of the state force them to give the appearance of approval to what they are regard as sin. It's a form of bullying, something the gay lobby talks about constantly and practices skillfully.
Hence the moral panic as businesses like Apple, which have no trouble trading with Communist butchers in China (and exploiting slave labor there) or gay-murdering butchers in the U.A.E. suddenly develop a "conscience" and bravely face the applause of the Chattering Classes in the US. Here in Washington (which has an RFRA on the books) the mayor of Seattle is jumping on the moral panic bandwagon (as the shipping containers from China fill up our port). Hysterical Lefties now do their best Glenn Beck imitation and compare Christians with a tender conscience to Nazis (threatening that it "will not end well") for them. Because if you can't target some mom and pop Christian bakery in Bloomington, smash them with the iron rod of the state (instead of just going to the bakery down the street), and drive them into destitution, you might as well just gas everybody now. By such low tactics (from people who talk perpetually about "bullying"), the Girardian scapegoat will again be sacrificed as the community expends its fury on another in a long trail of designated Emmanuel Goldsteins in order to assure itself of its moral purity.
But no real justice will have been done. The people who do not and never will be able to pretend that gay "marriage" is real or that homosex is not sinful will go on doing so. Power will have been exercised, but not justice. Gay "marriage" remains what it always has been: an ontological impossibility. And gay sex remains what it has always been: intrinsically disordered. No amount of force, fear, and intimidation will change that. Nor will endless attempts to link this to Jim Crow work. Steve Greydanus explains why:
#kk3alwaysI find it helpful to think of this discussion in the context of two deliberately NON-PARALLEL control cases: a) racist or bigoted objections to accomodating minorities or other targets of prejudicial sentiment, and b) minority or non-racist objections to accommodating racists or others with offensive views. (Did I say NON-PARALLEL emphatically enough? Do I need to clarify that this is explicitly excludes and rejects any suggestion of moral equivalency?)
We decided in this country about half a century ago that anyone has the right to sit down at a lunch counter, or to walk into any business or other place of public accommodation, and get the same service as anyone else, regardless of prejudicial attitudes about factors like race.
Let's agree that this principle applies to gays, and to same-sex couples, and also holds true of racists and others with offensive views. So if a skinhead or a known KKK member walks into a diner, even if it is owned and staffed by minorities or by non-racists who hold the strongest possible objections to his views, he should get the same service as anyone else.
Likewise, I can fathom no basis for saying that religious proprietors or employees of any business should be permitted (or should wish) to refuse service to gays or to same-sex couples.
On the other hand, we recognize the right of advertisers to refuse to accept advertising projects with messages they deem offensive, for instance. A KKK member has a right to the same diner service as anyone else, but he does not have the right to ask graphic designers to create a hateful message for him or ask billboard owners to display it.
Why? Because the latter involves a form of speech or expression. A graphic designer doesn't simply provide a service, he invests his work with his creativity and energy in the cause of making a statement. It doesn't have to be a statement he agrees with, but if it's a statement he finds sufficiently offensive, it becomes problematic to ask him to participate in that speech. Likewise, the right of equal accommodation doesn't mean the billboard owner owes anyone a forum to express their message.
If a racist walks into a bakery owned by blacks or Jews and asks for a cake, he should get one. If he asks for a cake decorated with a frosting swastika or a burning cross, I think it should be the right of the owners to refuse, even if they otherwise accommodate requests for decorative images.
Equally, this means I think a racist proprietor who must bake a cake for a black client should not be forced to decorate it with messaging that he finds offensive. This may impose some slight inconvenience on black patrons to find a nonracist baker willing to accommodate them, but this inconvenience seems to me a reasonable tradeoff for the sake of free speech. (And who wants a cake for their special event baked and decorated by someone with such antithetical attitudes, anyway?)
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Monday, March 30, 2015
Why ‘left v. right’ is a category mistake for the Church in Africa
Conventional wisdom holds that it will make Catholicism both more conservative on sexual morality and the “wars of culture,” and more liberal on social justice issues such as income inequality, war and peace, and the environment.
During the upcoming Year of Mercy, let us extend God's mercy to unborn babies...
What is mercy? One dictionary defines it in the following way: “kind or forgiving treatment of someone who could be treated harshly; kindness or help given to people who are in a very bad or desperate situation.”
When my young son was badly burned in an accident, our whole family entered the Mystery of the Cross...
As this Holy Week begins, pray for the grace to keep your eyes fixed on Christ...
Let us accompany him to the Upper Room where he washes the feet of his apostles, teaching them that true leadership is service.
Let us follow him to Gethsemane where we will pray with him in his hour of handing everything over to the Father.
Let us stay close as he is arrested, betrayed, handed over to the chief priests and elders to be condemned.
May we listen to the false testimony against him, and watch as he is spat upon and humiliated.
Why non-Catholic Christians should not be received into full communion at the Easter Vigil...
Less happy for me is when I see Christians from other traditions being received into the Roman Catholic Church at the Easter Vigil. I need to explain this. I am myself a convert to Roman Catholicism - I've described this transition to Rome elsewhere - so I'm obviously not opposed to the idea of non-Catholic Christians becoming Roman Catholics. What I object to, rather, is receiving these Christians into the Church at the Easter Vigil.
In the history of Christianity, the Easter Vigil was traditionally the time when catechumens were baptized after a long period of preparation. Those who had not experienced new birth through water and the Spirit experience that new birth at the Easter Vigil as we celebrate the renewal of life in and through the resurrection of Jesus Christ.
This book makes great Easter reading...
4 reasons to pray the Stations of the Cross daily
Every single thing the Church warned about contraception has happened...
I imagine (actually no, it's not imagined. I get these questions all the time.) that people are confused primarily about the motives behind the teaching, while simultaneously reeling in disbelief that anyone could - or would - choose to live without artificial birth control in the modern world.
First, let's start with a couple reasons why the Church doesn't forbid contraception.
Indiana has shown that it values religious freedom. Will Notre Dame embrace it?
On Thursday, Indiana Gov. Mike Pence signed the state’s new Religious Freedom Restoration Act (RFRA), which says that government may not “substantially burden” religious exercise, except when using the “least restrictive means” of advancing a “compelling government interest.”
It’s similar to the federal law with the same name, which has been cited in a number of federal court cases involving religious freedom. The federal RFRA was central to last year’s Hobby Lobby ruling, in which the Supreme Court exempted certain private companies from the Obama administration’s requirement that employee health plans must cover sterilization and contraceptives, including some that cause early abortions.
Jesus' house and the willful misunderstanding of unreasonable atheists
It’s an interesting article about a house in Nazareth that was initially found in the 1880’s by an order of nuns that accidentally discovered an ancient cistern, started digging around it, and eventually unearthed a complex of walls and structures and caves that had long been buried. In the 1930’s, a priest, who had been an architect, did some more excavations at the site and uncovered some more of the buried structures.
What is monasticism? Monasticism is simply Christian life lived more explicitly and intensively...
Yet there is another side to this. It is also – perhaps surprisingly – difficult to describe this life because of how ordinary and normal it is. Whatever my aims may have been in the past, I am not becoming a monk in order to escape the world or to be different from others.
Time-lapse video: Chicago's St. John Cantius Church transforms from Good Friday to Easter Sunday...
The accompanying music is by St. John Cantius’ own St. Cecilia Choir singing the motet Cantate Domino canticum novum by Heinrich Schuetz.
Hope and fear in Nigeria as election results are awaited
The election pits President Goodluck Jonathan against former military ruler Muhammadu Buhari for the favour of an electorate divided along a complex mix of ethnic, regional and in some cases religious lines in Africa's most populous nation.
Celibacy is a sign that every other love, every lesser love, is a form of the love of God
The Christian version of "Cheat the Oracle" is much better than the pagan one...
Notably, it is the pagan story which describes heaven in sinister conspiracy against man. The gods pull what amounts to a sick practical joke on Oedipus. In contrast, the story of Joseph is, if anything, merry. God has been "conspiring" to rescue everybody from starvation by His choice of Joseph. It is Joseph's brothers who connive and plot. God simply takes all the plotting and "dooms" everybody to reconciliation and joy that makes for perhaps the sweetest ending to a story in all of pre-Christian antiquity.
Spend this week with Jesus: A daily chronology of our Lord's "last" seven days...
What follows is a brief description of each day of Holy Week. I hope you will print out this flyer (Walking-with-Jesus-In-Holy-Week) and read it each day this week. Prayerfully walk with Jesus in His most difficult yet most glorious week.
Lent is a time of penance, but does penance have a role in the Christian life throughout the year?
Quiz: Can you name the schools with the most Final Four appearances?
Israeli students build epic Rube Goldberg machine to celebrate Passover
How cheese changed the course of Western civilization
Sunday, March 29, 2015
Prayers needed: Cardinal George readmitted to Loyola Hospital
From: Blogtrottr <busybee@blogtrottr.com>
Date: Sun, Mar 29, 2015 at 4:54 AM
Subject: KATHY SCHIFFER: PRAYERS NEEDED: Cardinal George Readmitted to Loyola Hospital
To: kcknight@gmail.com
AUTHOR=Kathy SchifferSCHIFFER: Could you take a few minutes to say a prayer for Cardinal George? For the second time this month, Cardinal Francis George, retired archbishop of Chicago, has returned to Loyola Hospital–this time for pain management and hydration issues. The 78-year-old cardinal, who has been facing recurrent cancer in his liver and kidney, returned to the [Read More...] #kk2mugshot
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Christianity is intrinsically patriarchal, but the patriarch is to be a papa...
Is it necessary to call priests “Father” and refer to the Pope as “Holy Father”? The title “Abbot” comes from the ancient term “Abba-Father,” and “pope” comes from the Greek word pappas — “daddy.” Are these no more than human traditions? Are these just social constructs? Or is the idea of “Father Knows Best” woven inextricably into the Catholic faith?
The invention of the baby carrot
Up to 400 tons of them, actually -- up to 70% of each haul. That’s multiple blue whales' weight in carrots, every single day. This is the position carrot farmer and producer Mike Yurosek found himself in.
Secular messianism: An explanation for why the Angry Left is so angry...
This absolutely tracks with my experience—and as an atheist, I’ve got a certain track record of writing pieces that upset religious readers. I get the occasional angry or dismissive comment, but on the whole the reaction is an almost annoying amount of Christian charity. Not so when I take on, say, the environmentalists.
The once-deadly cliffside path called the "world's most dangerous trail" reopens this week...
Pope Francis and the ambivalence of popularity
The pope’s poll numbers remain sky-high, with the most recent Pew Forum study putting his approval rating among American Catholics at 90 percent. While a president would probably take that and run, being pope is a bit more complicated.
For one thing, a pope is expected to be not an electoral dynamo, but a living saint. As “House of Cards” proves definitively, Americans long ago abandoned the conceit that our civic leaders are or should be paragons of virtue.
The Passion accounts don't merely describe people long since gone. They're portraits of you and me...
The usual villains, such as the temple leaders, Judas, and the recruited crowd shouting “Crucify him!” are fairly obvious. They openly display their sinfulness and are unambiguously wicked. But there are other participants in the Passion accounts whose sinfulness, struggles, and neglect are more subtle yet still contribute significantly to the Lord’s sufferings on Good Friday. It is perhaps in these figures that we can learn a great deal about ourselves. For while we may not directly shout “Crucify!” we are often not as holy and heroic as the persecutors were wicked and bold.
Fwd: ANTHONY LILLES: Saint Teresa of Avila's Way, on the 500th anniversary of her birth
From: Blogtrottr <busybee@blogtrottr.com>
Date: Sat, Mar 28, 2015 at 4:20 PM
Subject: ANTHONY LILLES: Saint Teresa of Avila's Way - on the Quincentennial of her Birth
To: kcknight@gmail.com
AUTHOR=Anthony LillesLILLES:
Today, Saturday, March 28, is a great day of rejoicing for Carmelites everywhere and for the whole Church. Five hundred years ago the daughter of Alonso Sanchez de Cepeda and Beatriz de Ahumada y Cuevas, in the heart of the Iberian Peninsula, in the province of Avila, in the small town of Gotarrendura, she became a pioneer in the renewal of contemplative prayer that swept through Spain in the 16th Century. In her work, Way of Perfection, she offers a meditation on the Lord's Prayer. For her, this prayer aims towards the heights of mystical contemplation, but starts in the simplicity of a humble petition.
Teresa is convinced that the prayer that Christ commanded us to say demands the same humble movement of faith whether from the simple minded or else the most genius, the most disciplined or the least. Only as the disciplined realize the insufficiency of their own efforts do they glimpse the spiritual logic that she contemplates in this Gospel message. Only as a great mind humbly bows down in wonder can it begin to explore the pathway to perfection that she sees in these seven petitions entrusted to us by the Lord.
The pathway to the progress that she sees in this prayer revealed by the Word of the Father is the way of authenticity, the alignment of what we say with what we do. We are so out of harmony with ourselves, with each other and with God that only God Himself can bring us back into tune. She herself knew from first hand experience how His saving intervention comes in the nature of a gift that we welcome by humble efforts informed by living faith. Her encounter with the Man of Sorrows in her convent in Avila helped her understand that this saving gift is the heart piercing realization of how much He loves us, a consuming desire to contemplate the suffering love by which He contemplates us.
She suggests in so many ways that the Lord is never indifferent to even the most tepid efforts of devotion if only we will trust Him and not lose heart. What starts as a spark becomes a consuming fire. What seems to take so much effort at first soon washes over the soul like a refreshing rain. The silken cocoon of good works we make by God's grace but with great difficulty becomes a transforming place of new spiritual freedom. She describes a quietness of soul filled with the fulness of God, a sacred stillness exploding like a fountain of living water. Although bringing the way we live into harmony with those noble intentions the Holy Spirit has stirred in our hearts may seem impossible, she insists every act of devotion exposes us to these splendors of heaven...provided we keep our hearts fixed on His great love.
What amazes me is her confidence in God. She is acutely aware of human weakness and our capacity for self-deception. She knows how given we are to self-torment. She is no stranger to the host of irrational anxieties that can assail a soul. She is even more aware, however, of the astonishing immensity of God's love.
{On this great day in the life of the Church, Teresa helps us consider how the Lord permits himself to be bound by our love. It is love that makes our prayer authentic, God's love at work in us that brings into harmony what we say and what we do. If however our efforts to repeat what the Lord has told us to say move in our hearts in even the most subtle of ways, it is only because the Holy Spirit used our frail efforts to blow new life in us. This is the Kingdom of Heaven that the wisdom of Saint Teresa of Avila sees coming, and today, on the threshold of Holy Week, may we all come to see it too!}
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Pope's Palm Sunday homily: "God's way is humility"
From: Blogtrottr <busybee@blogtrottr.com>
Date: Sun, Mar 29, 2015 at 6:07 AM
Subject: ROCCO PALMO: In Holy Week, "God's Way Is Humility"
To: kcknight@gmail.com
AUTHOR=Rocco PalmoPALMO:
PALM SUNDAY OF THE PASSION OF THE LORD
ST PETER'S SQUARE
29 MARCH 2015
At the heart of this celebration, which seems so festive, are the words we heard in the hymn of the Letter to the Philippians: "He humbled himself" (2:8). Jesus' humiliation.
These words show us God's way and, consequently, that which must be the way of Christians: it is humility. A way which constantly amazes and disturbs us: we will never get used to a humble God!
{Humility is above all God's way: God humbles himself to walk with his people, to put up with their infidelity. This is clear when we read the the story of the Exodus. How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.}
This week, Holy Week, which leads us to Easter, we will take this path of Jesus' own humiliation. Only in this way will this week be "holy" for us too!
We will feel the contempt of the leaders of his people and their attempts to trip him up. We will be there at the betrayal of Judas, one of the Twelve, who will sell him for thirty pieces of silver. We will see the Lord arrested and carried off like a criminal; abandoned by his disciples, dragged before the Sanhedrin, condemned to death, beaten and insulted. We will hear Peter, the "rock" among the disciples, deny him three times. We will hear the shouts of the crowd, egged on by their leaders, who demand that Barabas be freed and Jesus crucified. We will see him mocked by the soldiers, robed in purple and crowned with thorns. And then, as he makes his sorrowful way beneath the cross, we will hear the jeering of the people and their leaders, who scoff at his being King and Son of God.
This is God's way, the way of humility. It is the way of Jesus; there is no other. And there can be no humility without humiliation.
Following this path to the full, the Son of God took on the "form of a slave" (cf. Phil 2:7). In the end, humility also means service. It means making room for God by stripping oneself, "emptying oneself", as Scripture says (v. 7). This – the pouring out of oneself - is the greatest humiliation of all.
There is another way, however, opposed to the way of Christ. It is worldliness, the way of the world. The world proposes the way of vanity, pride, success… the other way. The Evil One proposed this way to Jesus too, during his forty days in the desert. But Jesus immediately rejected it. With him, and only by his grace, with his help, we too can overcome this temptation to vanity, to worldliness, not only at significant moments, but in daily life as well.
In this, we are helped and comforted by the example of so many men and women who, in silence and hiddenness, sacrifice themselves daily to serve others: a sick relative, an elderly person living alone, a disabled person, the homeless....
We think too of the humiliation endured by all those who, for their lives of fidelity to the Gospel, encounter discrimination and pay a personal price. We think too of our brothers and sisters who are persecuted because they are Christians, the martyrs of our own time – and there are many. They refuse to deny Jesus and they endure insult and injury with dignity. They follow him on his way. In truth, we can speak of a "cloud of witnesses" – the martyrs of our own time (cf. Heb 12:1).
During this week, let us set about with determination along this same path of humility, with immense love for him, our Lord and Saviour. Love will guide us and give us strength. For where he is, we too shall be (cf. Jn 12:26).
-30- #kk3always
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Saturday, March 28, 2015
Fwd: NCREGISTER: A 'culture of life' or a 'tyrant state'? St. John Paul II's prophetic wake-up call to the West...
---------- Forwarded message ----------
From: Blogtrottr <busybee@blogtrottr.com>
Date: Saturday, March 28, 2015
Subject: NCREGISTER: A 'Culture of Life' or a 'Tyrant State'?
To: kcknight@gmail.com
AUTHOR=JOAN FRAWLEY DESMOND: Cardinal Sean O'Malley of Boston can still recall the excitement he felt when Pope John Paul II asked bishops across the world to forward ideas to him for his new encyclical on life issues. Back in the early... #kk2churchnews
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Friday, March 27, 2015
The Logos, the second person of the Trinity, is a glorious and paradoxical mystery
Debunking some myths behind the 'new cosmology'
"If you did not touch him, you did not meet him"
This was impressive enough. The woman was discreet, and clearly didn't want to draw attention to herself. But what impressed me most deeply about her was that she didn't just buy this man a coffee. She talked with him, looked him in the eye, and touched him on the shoulder unselfconsciously and with evident care. She provided for me, as a parent, a teaching moment as I pointed out to Isaac what she was doing. She also taught me by modelling the kind of generous love to which we are called as Christians.
Failure to charge womb-cutter for murder is "travesty of justice," says Archbishop of Denver
Many cannot understand how such a situation could be possible in Colorado. People from around the country and here in Colorado hear and read about this tragedy and cannot comprehend why Ms. Lane would not be charged for the murder of baby Aurora. The answer is just as inadequate as the Colorado law. Colorado law sadly does not recognize the unborn child as a person capable of having a crime, such as homicide, perpetrated against it.
Sisters of Life, St. Charles Borromeo Missionaries to establish houses in Colorado
Four Sisters of Life will take up residence and begin their mission in Denver by mid-August. This is the first mission for the community in the Western United States.
9 things you need to know about Palm (Passion) Sunday
This day commemorates not one but two very significant events in the life of Christ. The day is called both "Palm Sunday" and "Passion Sunday."
Pope Francis may be nearing a tipping point with the Barros mess in Chile
One no-brainer on the list would be a perception that he’s backtracking on “zero tolerance” when it comes to sexual abuse in the Church, and two recent story lines suggest it’s not an abstract worry.
What was it like for the soldiers standing guard at the Tomb that Easter morning?
Only, he could not seem to open his eyes.
The air was soft, light on his skin. In the sun’s warmth it should have felt as soothing as a woman’s caress, and yet…how is it the small hairs on his arms, on his hands and the back of his neck were raised like quills?
By Jupiter, he thought, what has occurred?
He had seen women approaching, and there had been a light, and a roar — such a white, dazzling light, full and lively; it seemed to fizz and sparkle, like the waters near Vesuvius, and then had come a sound: a sharp crack! followed by a rumble, and a humming tidal wave of sound.
Fwd: CNA: 'This is your house' – Pope Francis meets homeless in Sistine Chapel
From: Blogtrottr <busybee@blogtrottr.com>
Date: Fri, Mar 27, 2015 at 11:45 AM
Subject: CNA: 'This is your house' – Pope Francis meets homeless in Sistine Chapel
To: kcknight@gmail.com
Vatican City, Mar 27, 2015 / 11:24 am (CNA/EWTN News).- {Pope Francis stopped by to visit with 150 of Rome's homeless in the Sistine Chapel after they were invited for dinner and a private tour by the Vatican.
"Welcome. This is everyone's house, and your house. The doors are always open for all," the Pope told his homeless guests during their March 26 visit to the Vatican Museums. He said that their visit was like a tender caress from God.
The group was invited by Papal Almoner Archbishop Konrad Krajewski, who oversees the office of papal charities.}
In the course of the visit, the homeless guests received a tour of the Vatican City State, passing by the Santa Martha guesthouse where the Pope lives, as well as several galleries in the Vatican Museums, culminating with the Sistine Chapel.
Although cameras and photographers were prohibited, the Vatican's press office said that the Pope was with the group for at least 20 minutes, and greeted each person individually with a handshake.
Francis thanked Archbishop Krajewski for putting the initiative together. He told the group, "Pray for me. I'm in need of prayers by people like you," and asked that the Lord would "protect and help you in the path of life and make you feel His tender love of a Father."
After their meeting with the Pope, the homeless were invited to dinner in the restaurant of the Vatican Museums.
Before going to the Sistine Chapel, the group's tour of the Vatican Museums first included a stop at the Carriage Pavilion and then went on to the Upper Galleries – including the Gallery of the Candelabra and the Gallery of Maps – before visiting the apartment of Pius V and finally the Sistine Chapel itself.
Their tour of the museums was guided, and included headphones as well as custodians who helped them carry their personal belongings, which many homeless individuals carry with them at all times.
The initiative is the latest in a string of charitable initiatives enacted by Archbishop Krajewski on behalf of Pope Francis since his election two years ago.
In November of last year, Archbishop Krajewski met a homeless man who said that although a sandwich was easy to find in Rome, a way to keep clean was not. As a result, the archbishop had the public bathrooms in St. Peter's Square remodeled to include showers and clean underclothes for those in need.
Completed in February of this year, the bathroom initiative rolled out alongside a haircut service for the homeless, who receive the free services on Mondays – when many other barbershops are closed – at the hands of volunteer stylists.
Other acts of charity include the December distribution of sleeping bags for the homeless coinciding with the Pope's birthday, as well as the handing-out of 300 umbrellas to those living on the streets during Rome's rainy month of February.
Pope Francis on Sunday commissioned 400 of Rome's homeless residents to assist him in distributing a pocket-sized book of the Gospels to faithful who had gathered for his weekly Angelus prayer, saying to receive the Word of God from their hands was a reminder that it is the poor who preach the Gospel to us.
In addition to offering lunch to the homeless who helped in the square Sunday, the Pope's almoner also helped to deliver 1,000 pounds of food to the poor in Rome's Tor Bella Monaca neighborhood with the help of the Institute of Medicine Solidarity Onlus.
Pope Francis had been in the neighborhood March 8 for his visit to the parish of Santa Maria Madre del Redentore. Archbishop Krajewski was scheduled to deliver the food March 21.
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How Colorado failed Michelle Wilkins
Today the perpetrator will appear in court.
Of course the original news wasn’t more than a few hours old before all of the, ahem, �political posturing began. Any person with half a brain can draw a parallel to abortion, and so a few pro-life people and organizations seized upon the opportunity to make this comparison. Yet as pro-life as I consider myself to be, I found it all to be in horrible taste. Because this is a real woman and a real baby, for whom something really and truly terrible happened. It is a disgrace to use them to prove your own point so soon after the incident, as true or good a point it may be. Sometimes it is better to simply care, keep your mouth shut, and pray.
Free divers are rewriting the science of the human body
A luxury liner docks, and the countdown's on...
Just as an airplane makes money only when it is flying, keeping a cruise ship out at sea is essential for its profitability. But instead of turning over a few hundred airline passengers, this ship offloads 6,000 people, takes on new supplies and welcomes 6,000 more travelers — all in under 12 hours.
Cardinal Müller to Cardinal Marx: Bishops’ conferences are not the magisterium
“It is an absolutely anti-Catholic idea that does not respect the Catholicity of the Church,” Cardinal Müller said when asked, “Could certain doctrinal or disciplinary decisions on marriage and family be delegated to the episcopal conferences?”
Catholicism in space: Houston, do we have a problem?
Let's ditch the prom
On the lost justice of the "Sabbath rest"
Gay activists and celebrities lash out against Indiana, demand restrictions on religious freedom
Thursday, March 26, 2015
The dangers of living in a Catholic bubble
How the Church is portrayed as a ship in theology and architecture
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Irsee Abbey, Bavaria – photos � 2013 Fraternitas Sacerdotalis Sancti Petri – www.fssp.org
Architecturally, many artists would make this analogy even more visible by constructing the ceiling over the nave in a vaulted fashion, exposing the wooden beams, which resembled the reversed look of a ship’s keel. Furthermore, inside the nave can sometimes be found a pulpit that is made to look like a ship. This accents the symbolism and visibly puts the priest as the pilot of the congregation, leading them to distant shores. Furthermore, it has been said that the exterior flying buttresses of Notre Dame Cathedral in Paris represent oars and further realize this image of the Church as a ship who brings her people to safe harbors.
The 5 essentials of conversion
Yet, those who come as adults to the Catholic Church from another background do not have proprietary rights on the title of convert. The word “convert” derives from the Latin verb convertere and literally means “to turn to be with” (con = with, vertere = turn). It expresses the same meaning as the Greek word metanoia, the word used in the New Testament regularly translated as “repentance.” Converts are people who have changed their life and have moved closer to God through faith and repentance. Conversion in the Catholic sense is a lifelong process of repentance (metanoia), faith, and good works that yields a profound internal change of heart, ultimately leading to final union with God. In the final analysis, becoming Catholic is not about changing churches or adopting a new religion; it is a movement from Here to Eternity.
There were tornadoes in Oklahoma last night and lucky me, I was there...
Last night, while we sat in our storm shelter in Oklahoma City, my husband exchanged texts with his best friend who was a hundred miles away in Sand Springs. His friend was also in a storm shelter.
Okies.
We know tornadoes.
A wave of storms swept through the state yesterday, sending a lot of us into shelters. These weren’t the huge killer tornadoes that come down and stay down for long periods of time, taking out whole communities. They were the hop, skip and jump tornadoes that happen any number of times in this state every single year.
There is no escape from God's glory, for there is no escape from God...
Is Chip Kelly a great coach or a mad scientist?
If we fail to keep Catholic apologetics up-to-date, we fail...
Some Thoughts on Catholic Apologetics was published in London in 1915. The author was E. I. Watkin. Born in 1888, he converted in 1908 and died in 1981. He was a long-time friend of historian Christopher Dawson and wrote and translated many books.
I first came across Watkin’s name when I got an abridged version of the book for which he is best known, The Catholic Center (1932). Written for Anglicans and others who were searching for the elusive via media, the book informed them that what they were looking for actually was the Catholic Church. Watkin invited non-Catholic readers to make the same discovery he had made.
Bartenders in U.S. outnumber clergy 12 to 1
According to the report, there were 46,510 individuals working as members of the clergy as of May 2014, compared to 579,700 working as bartenders. Clergy made an average salary of $47,730.
Fwd: CNA: Pope Francis to visit President Obama at White House on Sept. 23
From: Blogtrottr <busybee@blogtrottr.com>
Date: Thu, Mar 26, 2015 at 9:40 AM
Subject: CNA: Pope Francis to visit White House Sept. 23
To: kcknight@gmail.com
Washington D.C., Mar 26, 2015 / 09:08 am (CNA/EWTN News).- {U.S. officials has confirmed that Pope Francis will make a stop at the White House to meet with President Barack Obama on Sept. 23, during his trip to the United States for the World Meeting of Families.
"The President and the First Lady will welcome His Holiness Pope Francis to the White House on Wednesday, September 23," said a March 26 statement from the White House press secretary.}
"During the visit, the President and the Pope will continue the dialogue, which they began during the President's visit to the Vatican in March 2014, on their shared values and commitments on a wide range of issues, including caring for the marginalized and the poor; advancing economic opportunity for all; serving as good stewards of the environment; protecting religious minorities and promoting religious freedom around the world; and welcoming and integrating immigrants and refugees into our communities."
"The President looks forward to continuing this conversation with the Holy Father during his first visit to the United States as Pope," the statement said.
Late last year, Pope Francis officially confirmed that he would be coming to the U.S. for the World Meeting of Families in Philadelphia this September.
A global Catholic event, the world meeting seeks to support and strengthen families. St. John Paul II founded the event in 1994, and it takes place every three years. The Philadelphia gathering this year will take place Sept. 22-27. The papal events during the final days of the meeting are expected to draw crowds as large as 1 million.
Archbishop Bernardito Auza – a member of the organizing committee for Pope Francis' upcoming visit to the U.S. – had told CNA in January that the proposed papal schedule included a projected arrival to Washington, D.C. on the evening of Sept. 22, and a proposed visit to the White House the following morning, where the official welcoming ceremony would take place.
Other details of the proposed itinerary included a Mass at Washington's Basilica of the National Shrine of the Immaculate Conception, an address to a joint session of Congress on Sept. 24 and a papal address at the United Nations general assembly in New York on Sept. 25, before heading to Philadelphia to spend Sept. 26-27 at the World Meeting of Families.
Organizers have stressed that the official schedule during his trip to the U.S. in September has yet to be finalized, although individual items on the itinerary – such as the address to Congress and now the White House visit – are gradually being confirmed by U.S. officials.
The Pope has also announced that he will canonize the founder of California's first missions, Blessed Junipero Serra, during his U.S. trip.
The announcement of the Pope's visit to the White House comes at a time of mixed relations between President Obama and U.S. Church leaders.
U.S. bishops have voiced support for some of Obama's initiatives, including immigration reform policies, while strongly opposing others, including a redefinition of marriage and the federal contraception mandate, which has drawn religious freedom lawsuits from several hundred plaintiffs.
The World Meeting of Families will take place shortly before the October 2015 meeting of the Synod of Bishops on the Family, which will discuss the mission of the family in the Church and in the world.
Focusing on the theme, "Love is Our Mission: The Family Fully Alive," the world meeting will include many speakers and breakout sessions. Keynote speakers include Cardinal Sean O'Malley of Boston, Cardinal Luis Antonio Tagle of the Philippines, Cardinal Robert Sarah, professor Helen Alvare, and Dr. Juan Francisco de la Guardia Brin and Gabriela N. de la Guardia.
The Philadelphia meeting will mark the first time that the event will be held in the United States.
Registration for the 2015 World Meeting of Families began on Nov. 10.
The World Meeting of Families website is www.worldmeeting2015.org. It is on Facebook at https://www.facebook.com/WorldMeeting2015 and on Twitter at https://twitter.com/WMF2015.
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Fathers and daughters: Is this a missing key to modesty today?
From: Blogtrottr <busybee@blogtrottr.com>
Date: Wed, Mar 25, 2015 at 9:37 PM
Subject: ARCHDIOCESE OF WASHINGTON: Fathers and Daughters – Is this a missing key to modesty today?
To: kcknight@gmail.com
AUTHOR=Msgr. Charles PopePOPE: We often speak today of the terrible toll that fatherless homes have on young boys. And this is true. Without a reasonably good (even though not sinless) model of manhood and responsibility, many boys lose their way. Fathers too have a strong roll in disciplining boys, especially as they grow older and stronger than their […] #kk3always
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How did Paul get his name?
In each of these cases, there was a specific reason, and the new name had special significance (thus the name Peter means “Rock,” with Simon being the rock on which Jesus built his Church; Matt. 16:18).
Often, people propose that Paul belongs in this category.
Wednesday, March 25, 2015
Egypt and the complexities of keeping Christians safe
As those causes develop, however, the choices have a way of becoming complicated. Believing in equality doesn’t dictate whether quotas are the best way to achieve it, and a passion for independence doesn’t suggest what kind of economic or political relationship developing countries should carve out with their former colonial masters.
The indomitable, and effective, Cardinal Pell
The archbishop thanked them for the courtesy of giving him a heads-up, accepted their resignations on the spot, and got on with the reform of the Melbourne seminary—and the rest of the archdiocese.
The defenders of the status quo in the Vatican may have been unaware of this episode when they recently tried to take down the man chosen by Pope Francis to clean up the financial mess the Argentinian pope inherited two years ago. Like their predecessors in Melbourne, the leaders of a nasty campaign of personal accusation against Cardinal Pell, conducted by leaks to the ever-sleazy Italian media, failed. I hope that failure will be a lesson to such scoundrels in the future: don’t mess with a former Australian rules football star who likes contact sports. That may be hope-against-hope. But we are obliged to believe that conversion, even among curialists native to the boot-shaped peninsula, is not beyond the power of God’s grace.
We need to understand the connection between relativism, contraception, and abortion...
My friend’s experience is practically a cliché. Americans who offer traditional viewpoints on moral issues in the public square have become accustomed to calumny. They know that reasoned arguments will rarely receive reasoned refutation.
Christmas movies for Annunciation Day
From: Blogtrottr <busybee@blogtrottr.com>
Date: Tue, Mar 24, 2015 at 11:10 PM
Subject: CATHOLIC EXCHANGE: Christmas Movies for Annunciation Day
To: kcknight@gmail.com
AUTHOR=Richard BeckerBECKER: 

With God nothing will be impossible (Lk 1.37).
{The other night, my family and I were playing "Wits and Wagers" – a table game involving wildly random quantitative questions, with players betting on the accuracy of their own and their opponents' guesstimates.
The questions cover all manner of topics and there's no way anyone could have an advantage when it comes to the minutiae addressed – here's a couple examples from one card: "In what year did a U.S. president first live in the White House?" (1800), and, "In dollars, how much did the average gallon of gasoline cost in the U.S. in 1980?" ($1.22). Who knew?}
On that same card was another question that really caught my attention: "What percent of Americans watch the same movie each year as part of their Christmas holiday tradition?" The card lists defunct Blockbuster Inc. as the source, so I suppose we have to take the answer with a grain of salt. Nonetheless, I was surprised that the number was so low – only 61%.
That's amazing to me. In our family, we have so many annual yuletide movie traditions that it's a real crunch to get them all in. There are the animated classics of course – Rudolph, Frosty, Charlie Brown – and sentimental favorites like The Bells of St. Mary's. For laughs, there's A Christmas Story and the original Home Alone for the older kids. Plus, there are always new ones to add – like our discovery last December of A Child's Christmas in Wales based on the story by Dylan Thomas. It's such a beautifully quiet and evocative film, and bound to become an annual tradition – throw it on the pile!
So, our Advent movie canon grows ever more unwieldy, but there are three films in particular that we keep at the top of the list and rarely skip. They're all older (un-colorized B&W versions preferred) and quite corny. Yet each memorably captures something so elemental about the message and miracle of Christmas – about how the Incarnation radically challenges us and our world – that we always look forward to them.
Before I get to those three, however, let's get the obvious question out of the way: Why all the fuss about Christmas movie traditions right before Holy Week? After all, it's still Lent, and Christmas is still, well, nine months away.
Ah, that's it: Nine months exactly! Today is the Feast of the Annunciation – the day we remember Gabriel's appearance to Mary and his announcement that she'd been chosen to be the mother of the Savior. It's our annual commemoration of the virginal conception of Jesus, and, in effect, a subtle early kickoff for Advent – a foretaste of all that will unfold nine months hence.
So we're observing Lent, and this solemn feast pops up that jerks us ahead to Christmas. It got me thinking that there's liturgical overlap here worth considering – that Mary's humble "yes" (fiat) at the Annunciation is a model for our Lenten conversion. "In saying Yes to God, as Mary did," writes Deacon Keith Fournier, "we are able to discover the path to conversion, to holiness, to authentic spirituality." And conversion – metanoia in the Greek; literally, "turning about" – is front and center in our favorite Christmas movies. They offer us helpful insights into how we ourselves can experience a magnificent Lenten upheaval, just like Our Lady did at the Annunciation.
- Miracle on 34th Street. The old black-and-white version is what you want here, the one starring Maureen O'Hara and John Payne. You'll remember that it also stars Kris Kringle (Edmund Gwenn), who may or may not be the "real" Santa Claus. The story is enchanting, taking us from a Macy's Thanksgiving Day parade (and a drunken Santa-substitute), to Christmas day itself and a magical epiphany straight out of the North Pole. But there are also dark undertones in this story – divorce, disillusionment, and dementedness among others – and the hopes of humanity, it seems, depend on the softening of seriously hardened hearts.Mary's Immaculate Heart, of course, required no such softening, but Gabriel's unprecedented embassy certainly compelled her to realign her plans to match up with God's. And for us sinners? Conversion takes a similar path, though necessarily more complicated: Once our guard is relaxed (by Lenten disciplines, for instance), we can plainly see how far we fall short of even minimal Gospel standards. At that point, we have the chance to acknowledge our need to change as well as be honest about our self-doubt and disinclination.
- It's a Wonderful Life. George Bailey (Jimmy Stewart) is an Everyman who is beset by one setback after another. He is convinced that he's a failure, but his wife (Donna Reed) and everyone else in town knows better. Through supernatural means and the help of a deceptively inept guardian angel, George learns his lesson and celebrates the many blessings of his life – his marriage and family, his meaningful work that gives hope to so many – despite the inevitable disappointments.Yet the conversion that George finally embraces in the end has been unfolding piecemeal throughout the film. Little and by little, this would-be wayfarer bows to his lot and makes peace with his life's parochial path. Unlike the immediate turnabout that St. Paul exhibited on the Damascus road – or the immediate fiat of Our Lady – George Bailey's conversion was more Petrine and halting, like most of ours: Over and over, a stubborn "no!" up front, followed by a murmured and reluctant "yes." What's more, the circumstances of our multiple conversions will rarely square with our grandiose agendas because, as Isaiah knew, God's ways are well beyond our own.
- A Christmas Carol. There are countless adaptations of this festive ghost story by Charles Dickens, but my favorite by far is the 1951 edition starring Alistair Sim as Ebenezer Scrooge. For one thing, the evocative score and the shadowy cinematography lend the film an appropriately eerie air. But it's Sim's portrayal of Scrooge – his utter metamorphosis from miserly wretch to extravagant do-gooder – that I've always found particularly moving. It's an entirely believable performance, and as the old skinflint is tutored by the spooks in the ways of Christian charity, it's hard not to envy him.Envy him? That's right, for despite how we abuse his name today, there's no denying that Scrooge ends up becoming the very model of a converted Christian. "It was always said of him," Dickens wrote of his post-spectral protagonist, "that he knew how to keep Christmas well, if any man alive possessed the knowledge." And keeping Christmas well, as Sim's Scrooge demonstrates in the movie, includes celebratory mirth and giddiness, to be sure, but also plenty of generosity and selfless beneficence – and the more anonymous the better!
Three Christmas movies; three stages of Lenten conversion: From keen self-awareness, to gradual, even plodding transformation, to joyful altruism – and the last is by no means optional as Pope Francis pointed out in his Lenten message this year. "God is not indifferent to our world," he wrote, and God's people need "interior renewal, lest we become indifferent and withdraw into ourselves." Here's the Holy Father's prescription:
Lent is a favourable time for letting Christ serve us so that we in turn may become more like him. This happens whenever we hear the word of God and receive the sacraments, especially the Eucharist. There we become what we receive: the Body of Christ. In this body there is no room for the indifference which so often seems to possess our hearts.
We receive Christ and become Christ – and once again, the Blessed Mother paved the way for us at the Annunciation: We're to become like Mary who, upon receiving the Lord at the Annunciation, couldn't wait to go share him with her expectant cousin.
As Lent winds down in the days ahead, I'm renewing (once again) my resolve to pray the Rosary daily and grow closer to Mary. It's never too late to convert, right? If Scrooge can do it, so can I!
image: BestPhotoPlus / Shutterstock.com
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A woman wrapped in silence: A meditation for the Feast of the Annunciation
Fwd: CNA: Pope Francis on the family synod: 'We need prayers, not gossip'
---------- Forwarded message ----------
From: Blogtrottr <busybee@blogtrottr.com>
Date: Wednesday, March 25, 2015
Subject: CNA: Pope Francis on the family synod: 'We need prayers, not gossip'
To: kcknight@gmail.com
Vatican City, Mar 25, 2015 / 06:10 am (CNA/EWTN News).- {During his weekly general audience Pope Francis spoke about the gift and call of the Christian family, and urged attendees to pray for the intentions of the upcoming Synod of Bishops on the family.
"The Church needs a prayer full of love for the family and for life," the Pope told pilgrims gathered in a drizzly St. Peter's Square for his March 25 general audience.}
"Because of this, I ask you to pray insistently for the next Synod of Bishops, on the family, so that the Church is increasingly more committed and unified in her witness of the love and mercy of God with all families," he said.
Francis emphasized that ahead of the October meeting, which will gather more than 200 Bishops and representatives from all over the world, "we (the Church) need prayers, not gossip," and asked that "those also pray who feel alienated or are not accustomed to praying."
The Pope's petition for prayer took place during his continued catechesis on the family – a theme he announced last fall would be the subject of every general audience leading up to this year's synod of bishops as a means of preparation.
After last year's Extraordinary Synod of Bishops on the Family, which explored the theme "the Pastoral Challenges of the Family in the Context of Evangelization," set the groundwork, this year's Ordinary Synod on the Family will wrap-up the synodal discussion.
Set to take place Oct. 4-25, this year's ordinary synod will reflect on the theme "Jesus Christ reveals the mystery and vocation of the family." The conclusions of the gathering will be used by Pope Francis to draft his first Post-Synodal Exhortation, which can be expected in 2016.
In his audience address, Francis noted how the day marked the feast of the Annunciation, which commemorates the Archangel Gabriel's announcement to Mary that she would be the Mother of God.
The solemnity, he said, "invites us, in the context of the Church's preparation for the forthcoming Synod on the Family, to consider the relationship between the Incarnation and the mission of the family."
With Gabriel's announcement, "the Lord illuminates and strengthens the faith of Mary, as her husband Joseph will do later, so that Jesus is born and welcomed into the warmth of a family," the Pope explained.
He also pointed out how March 25 celebrates the Day for Life and the 20th anniversary of John Paul II's encyclical "Evangelium Vitae," which the saint authored in 1995 emphasizing the sacredness and value of human life.
The family plays a central role in the encyclical, Francis said, noting that from the beginning of time God blessed man and woman and entrusted them with the task of procreating and forming "a community of love to transmit life."
In the sacrament of marriage Christian spouses commit themselves with this task for life, the Pope said, noting that it is the responsibility of the Church to accompany and support families, especially those most in need.
When a couple is married, he said, "the Church, for her part, is obliged not to abandon the new family, not even when it moves away or falls into sin, always calling it to conversion and reconciliation in the Lord."
However, in order to carry out this mission, the Church needs loving prayers in support of both life and the family, Francis noted, particularly for the Synod of Bishops on the Family.
"I ask you to continue praying for the Synod, so that it will reflect the compassion of the Good Shepherd for his flock and help the Church to be ever more committed and clear in her witness to the truth of God's merciful love for all families," he said.
Francis closed his speech with this appeal for prayer, and went on to greet groups of pilgrims present from various countries around the world.
Among those in attendance at the Pope's audience was Mike Haines, the brother of British aid-worker David Haines, who was murdered by ISIS after being kidnapped while working near the Syrian border with Turkey in 2013.
In a news conference ahead of Wednesday's audience, British Ambassador to the Holy See Nigel Baker said that Mike Haines "will be bringing to the Vatican his message of interreligious understanding."
"Pope Francis has called for a common commitment to end fighting, hatred and violence. Mike Haines is living that commitment in an extraordinary way."
Haines was accompanied to the papal audience by Imam Shahnawaz Haque, from East London.
Archbishop Joseph Coutts of Karachi, Pakistan, was also present during the audience, and exchanged a long handshake and several words the Pope after the event was over.
Numerous attacks against Christians have taken place in Pakistan in recent months, the most recent being a suicide bombing on two Christian churches March 15.
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